Thursday, May 19, 2011

The Presence Motif


The great New Testament scholar Gordon Fee writes:

"The Holy Spirit is none other than the fulfillment of the promise that God Himself would once again be present with His people... The Spirit is God's own personal presence in our lives and in our midst; He leads us into paths of righteousness for His name's sake; He 'is working all things in all people;' He is grieved when His people do not reflect His character and thus reveal His glory; and He is present in our worship, as we sing 'praise and honor and glory and power' to God and to the Lamb."

Fee calls this "the Presence Motif." This motif is, for example, the structural key to the book of Exodus. In Exodus the people are seeking for the experiential presence of God, and follow God's tangible presence through the wilderness.

When God is experientially present in a worship gathering, people stay. What people need is the real presence of God. I believe that, for the most part, it is experience, and not theory, that breeds conviction. The love and grace and mercy of God are experiential realities of the God who is there and not just theoretical postulates.

The Sacrifice of Fools


In John 10:10 Jesus says, “The thief comes to steal, kill, and destroy; but I have come so that you might have life, and life to the fullest.”

As I see it, the “thief” wants three things from us:
1. Our experience of the loving presence of God
2. Our response of loving God back
3. Our act of giving this love away to others

How does the thief do this? By fulfilling his “job description,” which is “accuser.” Fault-finder. Finger-pointer. Judger. This has been Satan’s strategy from Genesis 3:12 through Revelation 12:10. The “fault-finder” works in two ways. First, he works internally, inside us. He whispers words like “You are nobody,” “No one likes you,” “You will never succeed,” “You are a failure in God’s eyes,” and so on and on.

Secondly, he works through other people to communicate to us these things. I believe that Satan’s greatest pleasures are when he succeeds in tempting Christian brothers and sisters to whisper and murmur such accusations through the ungodly vehicles of gossip and slander. In Romans 1:28-31 gossip and slander are marks of evil, wickedness, and a depraved mind. As this mentally depraved activity happens, “life to the fullest” gets stolen, destroyed, and killed. That’s horrible, isn’t it? What can we do? Here are some things the Bible tells us so we can have victory in this area and thus release more people into the loving presence of God.

1. Refuse to offer the “sacrifice of fools.” This “sacrifice” is described in Ecclesiastes 5:1-2. The “sacrifice of fools” is to “be quick with your mouth and hasty in your heart.” The remedy is to “let your words be few.”

2. Meditate in your heart on whatever things are good, true, and beautiful (Phil. 4:8). That which is meditated on in the heart comes out of the mouth. Meditate on the faults of other people and guess what comes out of the mouth? Note the intimate link between what goes on in the heart and what comes out of the mouth in Psalm 19:14 – “May the words of my mouth and the meditation of my heart be pleasing in Your sight, O Lord, my Rock and my Redeemer.”

3. Resolve that your mouth will not sin. Psalm 17:3 states, “Though You probe my heart and examine me at night, though You test me, You will find nothing; I have resolved that my mouth will not sin.” Decide not to sin with your mouth. Can you do it? One of the enemy’s lies is the whisper “You’ll never succeed at this.” But that is another of Satan’s deceiving strategies. Remember – “I can do all things through Christ who strengthens me.” And, you’ll sleep better at night (Proverbs 3:24).

The thief’s strategy is to get the followers of Jesus so much in disunity that a powerful corporate voice cannot unite in its focus and praise of our Savior. This angers me. I want to see every one of you experience the Christ and His promised “life to the fullest.” Therefore let us make our heart-meditations the good, true, and beautiful things of God and our mouths will follow in united praise to our King, who visited our world and remains by His Spirit to offer life like we’ve never known it before.

Friday, December 24, 2010

O Violent Night


Christmas. The birth of our Savior. C.S. Lewis referred to it as "The Great Invasion." In chapter 7 of Mere Christianity Lewis writes:

One of the things that surprised me when I first read the New Testament seriously was that it talked so much about a Dark Power in the universe--a mighty evil spirit who was held to be the Power behind death and disease, and sin.... Christianity agrees... that this universe is at war. But it does not think this is a war between independent powers. It thinks it is a civil war, a rebellion, and that we are living in a part of the universe occupied by the rebel.

Enemy-occupied territory--that is what this world is. Christianity is the story of how the rightful king has landed, you might say landed in disguise, and is calling us all to take part in a great campaign of sabotage. When you go to church you are really listening-in to the secret wireless from our friends: that is why the enemy is so anxious to prevent us from going. He does it by playing on our conceit and laziness and intellectual snobbery. I know someone will ask me, 'Do you really mean, at this time of day, to re-introduce our old friend the devil-hoofs and horns and all?' Well, what the time of day has to do with it I do not know. And I am not particular about the hoofs and horns. But in other respects my answer is 'Yes, I do.' I do not claim to know anything about his personal appearance. If anybody really wants to know him better I would say to that person, 'Don't worry. If you really want to, you will. Whether you'll like it when you do is another question.'


Compare that with the most a-cultural telling of Christmas, as found in Revelation 12:1-7. We read:

"A great and wondrous sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth. Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on his heads. His tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that he might devour her child the moment it was born. She gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was snatched up to God and to his throne. The woman fled into the desert to a place prepared for her by God, where she might be taken care of for 1,260 days.


And there was war in heaven."


Robert Mounce says that: 1) the "woman" here is not Mary, but the messianic community, the "ideal Israel"; 2) out of the messianic community is born a "child," a Messiah; 3) the seven-headed red dragon is Satan (Rev. 12:9; 20:2); 4) Satan is looking to devour this child; AKA Jesus the Christ.

Mary has already been prophetically warned about such things. In Luke 2 we read that...

...the old man "Simeon took him [baby Jesus] in his arms and praised God, saying: "Sovereign Lord, as you have promised, you now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel." The child's father and mother marveled at what was said about him. Then Simeon blessed them and said to Mary, his mother: "This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too."


Violent night
Holy night
All's not calm
All's not bright
Round yon Virgin Mother and Child
Holy Infant so tender and mild
Begins the Heavenly War
Oh win us our Heavenly War

Christmas Eve - that violent night when the Light of the World descended into darkness...

Thursday, October 21, 2010

The Obedience of Desperation


(2 Kings 5, Elisha and Naaman)
The Power of Desperation, Michael Catt

  • "The Bible recognizes no faith that does not lead to obedience, nor does it recognize any obedience that does not spring from faith. The two are opposite sides of the same coin." - A. W. Tozer

  • ... no one gets to God on their own. While we do come to Christ alone by grace alone through faith alone, we are, in reality, in need of others to show us the way.

  • God's chain to Naaman:
    * The Little Jewish Maid
    * Naaman's Master
    * The King of Syria
    * The King of Israel
    * Elisha
    * Elisha's Messenger
    * Naaman's Servants

    Never underestimate the important role you might play in the life of another person... When people are desperate and dying, it is no time for believers to be fearful of what others might think.

  • We struggle with trust and resist the call to obey. We stand outside the door of deliverance and demand that God come out and meet us on our terms. We expect Him to recognize us even when we fail to recognize Him as sovereign and sufficient.

  • The purpose and timing of God constitute the fuel of victory in the Christian life. And the spark that ignites it, releasing it as a practical and powerful force in the life, is OBEDIENCE. God's power flows in the stream of obedience.

  • You believe only as much of the Bible as you are obeying! What you don't obey, you don't believe.

  • If we are reluctant to give unquestioning obedience to God, it is because we don't really trust Him. If obedience comes from trust, where does trust come from? The answer is--knowledge. You won't obey someone you don't trust. You can't trust someone you don't know. So here is the spiritual equation for obedience: knowledge of God equals faith in God equals obedience to God.

  • This, you see, is evil questioning [referring to Naaman's response to Elisha]. What business of Naaman's was it whether there was any medicinal powers in the water or not? Whether Abanah and Pharpar were better or worse than Jordan? He need have nothing to do but with the simple command: "Go, wash in the Jordan seven times, and you will be clean." 'Twas his to obey, not to question. 'Twas his to fulfill the command, not to enquire into its philosophy.

  • Common sense can kill faith. Reasoning and questioning the Word and will of God will destroy faith and justify disobedience. There's a difference between common sense and coming to your senses. You begin to understand God's ways are not your ways. He doesn't have to explain Himself.

  • When Godly people speak into your life: listen; confirm their words with the Word of God; don't try to bargain with God; don't delay!


~

Wednesday, October 20, 2010

Fill My Cup, Lord


(1 Kings 4:1-7, Elisha and the widow)
The Power of Desperation, Michael Catt


  • "We will never crave to be filled until we are convinced we are empty." - John Blanchard

  • Hindrances to being filled with the Holy Spirit:

      * Too much confidence in your own ability to function without help, coupled with a lack of appreciation for what the Spirit can and will do.
      * Being resistant to repentance.
      * When you cannot or will not take God at His Word.


  • PUSH - Pray Until Something Happens

  • Take God at His Word. Don't negotiate or try to figure it out. Have the attitude of the mother of Jesus who said to those at the wedding feast, "Do whatever He tells you." (John 2:5) End of discussion and the beginning of blessings.

  • Desperate people obey willingly!


Additional scriptures to read: Ephesians 3:17-19, 5:15-18; 2 Corinthians 7:1; Romans 10:17; James 2:26.

Also, see this post for more on the story of Elisha and the desperate widow.

Sunday, October 17, 2010

The Sufficiency and Supply of God in the Wilderness


(Deuteronomy 8, Moses and the Children of Israel)
The Power of Desperation, Michael Catt.


  • "The grace, the groans and the glory are all part of the eternal purpose. Where there is no groaning, there is no growing now, nor glory to come." - Vance Havner

  • The thought of God taking forty years to work something in us - and out of us - is frightening. Especially in our American Christianity mindset of immediate success and power.

  • What might the books of the real heroes of the Bible be entitled?
    Job - "Serving God when there's nothing left."
    Moses - "How to go from the palace to the desert in one fateful decision."
    Noah - "Don't build a boat where there's no water, unless you are willing to be the brunt of the world's jokes."

  • "The Wilderness is an experience of contrasts. It is an unsettled, barren, perilous area, but it is also a place where God is! It is a difficult, lonely, unnerving site, but it is also a place where God dwells! It is a draining, exhausting, discouraging situation, but it is also a place where God heals and strengthens! It is a removed, desolate, debilitating condition, but it is also a place where God moves and loves!" - Rob Bailey

  • God puts us in the wilderness until we want the Promised Land enough to fight for it.

  • The wilderness is NEVER wasted time.

  • The wilderness is a time when you can make a choice: I'm going to live through this and thrive in the wilderness, or I'm going to curl up in the fetal position and just wait to die.

  • Moses got a B.N. degree (Be Nothing) in the seminary of suffering and sheepherding. Faith works best when there is no natural hope. God speaks best when all other voices are silenced.

  • "Remember is is the very time for faith to work when sight ceases. The greater the difficulty, the easier for faith; as long as there remains certain natural prospects, faith does not get on as easily." - George Mueller

  • Our strengths are no help to God, and our weaknesses are no hindrance to Him.

  • God is not looking for a rededication of your life. God is looking for admission, confession, surrender, and obedience. What He wants is not rededication of our flesh to be better. He wants repentance from the sin that so easily besets us. We should ask God to put a thorn in every pleasure and a worm in every desire that would prevent us from being wholly committed to the Lordship of Christ.


Additional scriptures to read: Psalms 119; Jeremiah 17; Romans 7; Psalms 63 (1 Samuel 15-19); Psalms 84; Psalms 143; Matthew 5.

~~~~~~~~~~


Even if God were to intervene this very minute and deliver me, fulfill my desire... it would not be the end. Other troubles just as pressing, likely more pressing, will come. I desire to grow in Christ, and growth comes through trial, groaning, and necessity of faith. If I am to forever chase God, then I am to forever be tried. I must learn to bring joy with me to the wilderness and be sustained - to thrive in the desert - by God's presence alone.

Saturday, October 16, 2010

The Way Up is Down



Tonight I am beginning the book: The Power of Desperation by Michael Catt. Why? One, because I was sitting at my desk when my spirit suddenly said, "Hey Craig, go read that book you've had on your shelf for over a year," and two, because my heart yearns for love and my spirit cries out for more of God and His power. I want [to learn] to be desperate and broken, completely weak and surrendered, while still holding unwaveringly to faith in God's deliverance. I don't know how to do that, but God will not ignore a cry for wisdom. The Joy of the Lord is my strength.

I'm making notes in my prayer journal as I read a chapter each day. I will post some of the more meaningful ones here, most likely without personal comment. They speak for themselves.

Chapter One - The Way Up is Down (Genesis 32-35, Jacob)

  • "God cannot bless us until He has us. When we try to keep within us an area that is our own, we try to keep an area of death. Therefore, in love, He claims all. There's no bargaining with Him." - C. S. Lewis

  • You are wallowing in defeat because you keep trying harder instead of trusting completely.

  • "I want to be the person he can turn to and know he is loved unconditionally. I don't approve of what he's done. I don't applaud it. But someone has to love him, and it might as well be me."

  • We will never be desperate for God if we blame our environment, our education or lack thereof, our surroundings, our parents, or our circumstances. We will never be desperate until we face our own depravity. Sin deceives us into thinking we can negotiate with God. It deludes us into thinking we can get better in our flesh. It destroys us by telling us we can get to heaven but avoid a face-to-face encounter with the Christ who demands our whole life surrendered to Him.

  • The blessing can't come without the wrestling. If there is no willingness to yield, there will never be willingness for God to rule.

  • Jacob, like many of us, knew the promise of the blessing, but he couldn't see how God was going to do it. He was impatient with God's timetable. He must have been convinced the promise was conditional based on something he could do, rather than unconditional based on the wisdom, grace, and love of God.

  • Jacob's actions reveal his inability to trust God with his life. He fell back into his old thought patterns.

  • God wrestles with us for two reasons: to get us to admit our deception, and to reveal what we can be when we are desperate for Him as our source of sufficiency.